Wednesday, January 28, 2015

Three Anger Management Principles from Jesus



Three Anger Management Principles from Jesus

You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgment.” But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool,” you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.

We all get angry. And of course, some things should make us angry! Injustice, abuse, deceit, betrayal. But anger comes at a price. Anger floods the body with stress hormones, and blood races from our core to our muscles preparing us to attack or to escape. Anger can lead to depression, anxiety, high blood pressure, eczema, heart attack, stroke, and that’s just a partial list.
Phineas Gage had a problem with anger. But he had a good excuse. It had to do with the three-foot seven-inch long steel rod that had blown through one side of his head and out the other in a construction accident in 1848. He survived but as an angry man. It seems that without a left frontal lobe to his brain, there was little left to manage his anger. According to some sources, he never regained control of his emotions after the accident.
We all need help with our anger. Anger is serious enough that Jesus goes so far as to associate it with murder. And just to illustrate how serious Jesus is about it, he says that failure to manage your anger will result in the fires of hell and unrelenting imprisonment.
So here are Jesus’ three anger management principles. First, be careful what you say when you are angry. Don’t insult people. Don’t speak contemptuously of others. Words really are as deadly as sticks and stones.
Second, don’t bury your anger. Jesus uses an interesting picture here of a religious person going to church to offer a sacrifice instead of facing his anger. Sometimes Jesus’ disciples are the ones who have the hardest time facing anger because it seems so … unChristian.

Finally, don’t waste time leaving it up to others to manage your anger. Make friends quickly, or they will hand you over to others . As the old saying goes, "If you have to eat crow, you might as well eat it while it’s fresh.”

Sunday, January 20, 2013

Habakkuk 2:9: Other English Translations

9 “Woe to him that coveteth an evil covetousness for his house, that he may set his nest on high, that he may be delivered from the power of evil!
9 Woe to him that getteth an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
9 Woe to him who obtains wicked gain for his house, [who thinks by so doing] to set his nest on high that he may be preserved from calamity and delivered from the power of evil!
9 Doom to the one making evil gain for his own house,
for putting his own nest up high,
for delivering himself from the grasp of calamity.
9 “‘Woe to him who seeks unjust gain for his household,
putting his nest on the heights,
in order to be safe from the reach of harm.
9 You’re doomed!
You made your family rich
at the expense of others.
You even said to yourself,
“I’m above the law.”
9 Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil!
9 Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil.
9 “Look at you people! You get rich by cheating people, and it hurts your own family! You build your houses high on the cliffs to protect yourself from danger.
9 “Woe to him who gets evil gain for his house,
to set his nest on high,
to be safe from the reach of harm!
9 “Woe to him who gets evil gain for his house,
to set his nest on high,
to be safe from the reach of harm!
9 “·How terrible it will be for the nation [L Woe to him] that ·becomes rich by doing wrong [builds his house with unjust gain; or acquires evil gain for his own house],
thinking they will ·live in a safe place [L set his nest on high]
and escape ·harm [L the hand of evil].
9 Ho, he that coveteth an evil covetousness to his house, that he may set his nest on high, to escape from the power of evil.
9 “‘How horrible it will be for the one who uses violence
to get things for his own household
in order to set his nest up high
and save himself from disaster.’
9 You are doomed! You have made your family rich with what you took by violence, and have tried to make your own home safe from harm and danger!
9 Woe to him who dishonestly makes
wealth for his house
to place his nest on high,
to escape from the reach of disaster!
9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
9 Ill-gotten gains thou wouldst amass to deck that house of thine; make it an eyrie, too high for envious hands to reach?
9 Woe to him who obtains profit from evil gain for his house,
to set his nest on high,
to be saved from the hand of misfortune!
9-11 “Who do you think you are—
recklessly grabbing and looting,
Living it up, acting like king of the mountain,
acting above it all, above trials and troubles?
You’ve engineered the ruin of your own house.
In ruining others you’ve ruined yourself.
You’ve undermined your foundations,
rotted out your own soul.
The bricks of your house will speak up and accuse you.
The woodwork will step forward with evidence.
9 “Woe to him who gets evil gain for his house
To put his nest on high,
To be delivered from the hand of calamity!
9 “How terrible it will be for the nation that becomes rich by doing wrong,
thinking they will live in a safe place
and escape harm.
9 The one who builds his house by unjust gain is as good as dead.
He does this so he can build his nest way up high
and escape the clutches of disaster.
9 “How terrible it will be for the Babylonians!
They build their kingdom with money
they gained by cheating others.
They have tried to make the kingdom
as secure as possible.
After all, they did not want to be destroyed.
9 “Woe to him who builds his house by unjust gain,
setting his nest on high
to escape the clutches of ruin!
9 “Woe to him who builds his realm by unjust gain
to set his nest on high,
to escape the clutches of ruin!
9 ‘Woe to him who builds his house by unjust gain,
setting his nest on high
to escape the clutches of ruin!
9 “Woe to him who covets evil gain for his house,
That he may set his nest on high,
That he may be delivered from the power of disaster!
9 “It is bad for him who builds his house by sinful ways, to put his nest in a high place to be safe from trouble!
9 “What sorrow awaits you who build big houses
with money gained dishonestly!
You believe your wealth will buy security,
putting your family’s nest beyond the reach of danger.
9 “Alas for you who get evil gain for your house,
setting your nest on high
to be safe from the reach of harm!”
9 ‘Alas for you who get evil gain for your house,
setting your nest on high
to be safe from the reach of harm!’
9 ‘Alas for you who get evil gain for your houses,
setting your nest on high
to be safe from the reach of harm!’
9 “Alas for you who get evil gain for your house,
setting your nest on high
to be safe from the reach of harm!”
9 Hoy (Woe) to him that coveteth an evil gain for his bais, that he may set his ken (nest) on high, that he may be delivered from the power of ruin!
9 Woe to him who gets evil gain for his house,
to set his nest on high,
to be safe from the reach of harm!
9 Woe to him who gets evil gain for his house,
to set his nest on high,
to be safe from the reach of harm!
9 “Woe to him who builds his house by unjust gain,
setting his nest on high
to escape the clutches of ruin!
9 Woe to him that gathereth evil covetousness to his house, that his nest be on high, and guesseth him for to be delivered (out) of the hand of evil. (Woe to you who gathereth evil gain, or filthy lucre, unto your house, so that your nest would be on high, and thinketh yourself to be delivered, or saved, from the hand of evil.)
9 Wo [to] him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

DISHONEST: Biblical References

  1. Leviticus 19:35
    “Do not use dishonest standards when measuring length, weight, or volume.
  2. Deuteronomy 25:16
    All who cheat with dishonest weights and measures are detestable to the Lord your God.
  3. Job 13:7
    “Are you defending God with lies? Do you make your dishonest arguments for his sake?
  4. Proverbs 11:1
    The Lord detests the use of dishonest scales, but he delights in accurate weights.
  5. Proverbs 11:3
    Honesty guides good people; dishonesty destroys treacherous people.
  6. Proverbs 16:8
    Better to have little, with godliness, than to be rich and dishonest.
  7. Proverbs 19:1
    Better to be poor and honest than to be dishonest and a fool.
  8. Proverbs 19:22
    Loyalty makes a person attractive. It is better to be poor than dishonest.
  9. Proverbs 20:23
    The Lord detests double standards; he is not pleased by dishonest scales.
  10. Proverbs 28:6
    Better to be poor and honest than to be dishonest and rich.
  11. Jeremiah 22:17
    “But you! You have eyes only for greed and dishonesty! You murder the innocent, oppress the poor, and reign ruthlessly.”
  12. Jeremiah 23:14
    But now I see that the prophets of Jerusalem are even worse! They commit adultery and love dishonesty. They encourage those who are doing evil so that no one turns away from their sins. These prophets are as wicked as the people of Sodom and Gomorrah once were.”
  13. Ezekiel 22:13
    “But now I clap my hands in indignation over your dishonest gain and bloodshed.
  14. Ezekiel 28:18
    You defiled your sanctuaries with your many sins and your dishonest trade. So I brought fire out from within you, and it consumed you. I reduced you to ashes on the ground in the sight of all who were watching.
  15. Hosea 12:7
    But no, the people are like crafty merchants selling from dishonest scales— they love to cheat.
  16. Amos 8:5
    You can’t wait for the Sabbath day to be over and the religious festivals to end so you can get back to cheating the helpless. You measure out grain with dishonest measures and cheat the buyer with dishonest scales.
  17. Micah 6:10
    What shall I say about the homes of the wicked filled with treasures gained by cheating? What about the disgusting practice of measuring out grain with dishonest measures?
  18. Micah 6:11
    How can I tolerate your merchants who use dishonest scales and weights?
  19. Habakkuk 2:9
    “What sorrow awaits you who build big houses with money gained dishonestly! You believe your wealth will buy security, putting your family’s nest beyond the reach of danger.
  20. Luke 16:8
    “The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light.
  21. Luke 16:10
    “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities.
  22. Romans 3:7
    “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?”
  23. 1 Timothy 3:8
    In the same way, deacons must be well respected and have integrity. They must not be heavy drinkers or dishonest with money.
  24. Titus 1:7
    An elder is a manager of God’s household, so he must live a blameless life. He must not be arrogant or quick-tempered; he must not be a heavy drinker, violent, or dishonest with money.
  25. Revelation 21:27
    Nothing evil will be allowed to enter, nor anyone who practices shameful idolatry and dishonesty—but only those whose names are written in the Lamb’s Book of Life.

Thursday, November 8, 2012

Don Hughes
Where is God? In view of the political battle that is raging in our nation, I want you to take a little break. Establish in your mind the image of our world from space. I little round ball with the green and brown of the land evident, the blue oceans and drifting white clouds. It seems so peaceful. You are aware of the close up view of a battle of ideologies around the world and our own dilemma in the United States. What is God’s view? He is left out of this election like none I know of in American history. We have seen some elections with a side debate on who is the best representative for God. In this election no one talks about Him. President Obama is publically indifferent. Gov. Mitt Romney thinks God is Elohim who dwells on the planet Kolob. Mr. Romney believes he will one day be God and have a world over which to rule. God says, “I am the Lord thy God and you shall have no other gods before me.” He created all things by the spoken word. We cannot imagine such power and authority. His son Jesus died on the cross and then rose from the grave so that we can really know God. Can a Holy, all powerful, all knowing God be so totally ignored and we expect a positive outcome? I can’t imagine what He shall do to get our attention. The worst thing may be that He simply allows us to stay the course and determine our own outcome. Heavenly Father, have mercy upon us and show us your way. May we turn to you before all is lost? In your name we pray. Amen.

Don Hughes
President at Don Hughes Consulting
Greater Atlanta Area

Think of how many substantial efforts could have been mounted

agent, author, books, digital, ebooks, Jane Friedman, Porter Anderson, publisher, publishing, Writing on the Ether, Tools of Change, Pearson, Penguin, Random House, O'Reilly Media, Writer's Digest, Writers Digest University, webinar, author platform, blog, blogging, journalismBurning Up the Bunting: What’s in a Handle?

Mercifully, the 18-month U.S. presidential election cycle has come to an end. Think of how many substantial efforts could have been mounted — from infrastructure improvements to educational, economic, and environmental efforts — by the army of partisans who worked so diligently to persuade you to think as they do. All those get-out-the-vote volunteers. All those potholes. We’ve missed our chance again.

At the peak of ballot bedlam on Tuesday night, there were 327,000 tweets moving per minute. Those things may have flown by so quickly Tuesday that you missed the interesting divide between those in the industry! the industry! who do — and those who don’t — think it’s good to trumpet their political preferences on Twitter and other media. And in the most colorful language.

This is something some of us in publishing have quietly discussed for months now. It can be curious when someone usually so articulate on a publishing panel suddenly pummels us with their crudest tweets about national leaders they’ve never met.

I invite you to think of people you know in the biz who did not do this Tuesday. They, too, might have been tweeting and pinning and Google+-ing and FB-ing and Tumbl-ing their views. But if they were, they weren’t doing it on their professional accounts. Not on the same handles with which they interact with clients and bosses and associates — that would be us — and with others from whom they might like some respect.

What’s important is that you make a conscious decision for yourself whether your most vociferous political curses or cheers belong on the conference-room table. Because that’s where your stuff just landed. And if you seriously start thinking of how many colleagues weren’t there swearing along with you — and then picture them around that table looking at you — you might realize that “everybody” is by no means doing it.

The publishing community has a vibrant life online. And since the analysts all woke up Wednesday yelling “demographics!” at us, it’s not a bad idea to acknowledge what a diverse-o-rama we are in books. We are not a choir to whom you are preaching. We may not agree with you at all. And even if we do, we may not need you to share sensitive beliefs with us in the vulgarity of the shopping-mall vernacular.

If you want to vote with your tweets on your professional account, this is your decision. But I’d suggest you not cave in to what you think “everybody” is doing. Because everybody is not doing it.

Steven Inskeep

Sunday, July 29, 2012

A Good Teaching About Prophets - Today and Yesterday


 Karen said...
… the traditional view of Neviim (Prophets) is not that of a select group of the few whose reputation preceded them ...

The mark of a Prophet is not how well-known or respectable he or she is. In fact, it is shown over and over that most people preferred false prophets because they brought pleasant, palatable and respectable teachings that didn't upset the status quo too much. By contrast the real Prophets often brought challenging messages that often rocked the boat. Listening to them would mean making hard changes and it was easier to dismiss and ridicule them than face reality…

Sometimes, unfortunately, the people you know well and respect simply reinforce your existing viewpoints and biases. A real Prophet is willing to look foolish if necessary and give up "respectability" and even their lives in order to speak truth to power. Prophets are also not perfect, a category that would also exclude Jonah, who is in fact, beyond reluctant and has to be virtually forced by God to do his job. Prophets have human failings, sometimes glaring ones.
--------
I often don't understand why Friends continue to recite tired old canards about "the Hebrews" that were originally said in anger when early Christianity was separating from Judaism, when in doing so they disparage the roots of Christianity. The Light was always available, it didn't suddenly become available with Jesus' entry into historical time. The Light that George Fox experienced was the same Light the Hebrew Prophets experienced and taught them renewal; to live beyond and question narrow interpretations of "the Law" just as it did for Fox and others. It taught them to pursue Justice and seek Peace as it still does today.
FROM A COMMENT TO A BLOG BY DANNY COLEMAN (WHOSE ORIGINAL BLOG ENTRY IS DEFICIT AND NOT WHOLLY BIBLICAL, BUT WHO RECOGNIZED THE VALUE OF THIS COMMENT)

Saturday, January 28, 2012

Courageous - A Call to Courage




 

C O U R A G E O U S
from a Facebook entry by Mike Engle to Joshua Gilbert

C onfront negativity with courage;
O vercome obstacles;
U phold your beliefs;
R ectify that which is wrong in your life;
A dhere to God’s principles;
G uard that which is dear to you;
E mbolden yourself spiritually;
O vercome fear through God’s Spirit;
U sing all of your abilities,
S eeking God’s will and His way.