Thursday, June 25, 2015

Radical Islam and Global Terrorism by John Jeffries



Radical Islam and Global Terrorism

Jun 19, 2015

Recent attacks around the world form a wave of radical Islamic terrorism that has no precedent in all of recorded history. The depravity demonstrated has been so extensive as to horrify the rest of the world. My research has revealed extensive details in well-documented cases.

The worst of the worst have been the Islamic State and Boko Haram, whose activities have even caused some al-Quaeda adherents to back away. These two groups follow a very strict, brutal application of shari'a law and are absolute monsters on the battlefield. Those who suffer under them essentially are any who are not part of ISIS, be they Shi'ites, Sunnis, other branches of Islam, Christians or Westerners. They even target rulers of Arab nations. From their standpoint there are no non-combatants, innocent civilians.
Several Arab leaders are calling for “reform” of Islam as a result of their activities. Egyptian President al-Sisi stated at Al-Azhar University in January 2015: “We are in need of a religious revolution. The entire world is waiting for your next move.” He was speaking to Islamic scholars there and calling out to imams.

The scimitar of Islam is being wielded to varying degrees over the entire Middle East, Europe and elsewhere in the world. What we are conducting is not a war on terror as often stated, rather an all-or-nothing battle against an extremist ideology that considers terror an acceptable, nay, desirable tactic to be employed.
President Obama erroneously referred to the Islam of today as a religion of peace, and made reference to the Crusades as the Christian counterpart of radical Islamic terrorism. Many Muslims do in fact practice a peaceful version of Islam and are referred to as moderates.

Many claiming to be Christian in the Middle Ages went off the rails and left the path taught and exemplified by Jesus. Notice that the Crusades to which the President was referring occurred from 1095 to 1291, with occasional expeditions into the 1500s in a brutal effort to turn back their military advances. The implication of the President's statements is that somehow misconduct over 500 years ago can be used to justify misconduct today.

The radicals do have a valid claim, however, that they follow the form of Islam established and taught by Mohammed. Mohammed led a militia that turned into a formidable military force. Islam in the early days, as today owed its rapid spread far more to blood-letting than it did to the persuasiveness of sacred teachings. There are over 109 surahs that call for the death of infidels (unbelievers), with the preferred method being beheading. The doctrine of last mention holds sway: that the later statement on any matter supersedes any previous. Those who deny this generally fall into two categories: (1) those who are moderates (much like liberal Christians, they are more likely to read the books rarely if ever, seldom if ever attend services, and seldom if ever pray); or (2) choose to follow the admonition to lie and deceive the infidels.

The Koran’s 164 Jihad Verses: K 002:178-179, 190-191, 193-194, 216-218, 244; 003:121-126, 140-143, 146, 152-158, 165-167,169, 172-173, 195; 004:071-072, 074-077, 084, 089-091, 094-095,100-104; 005:033, 035, 082; 008:001, 005, 007, 009-010, 012, 015-017, 039-048,057-060, 065-075; 009:005, 012-014, 016, 019-020, 024-026, 029,036, 038-039, 041, 044, 052, 073, 081, 083,086, 088, 092, 111, 120, 122-123; 016:110; 022:039, 058, 078; 024:053, 055; 025:052; 029:006, 069; 033:015, 018, 020, 023, 025-027, 050; 042:039; 047:004, 020, 035; 048:015-024; 049:015;059:002, 005-008, 014; 060:009; 061:004, 011, 013; 063:004; 064:014; 066:009; 073:020; 076:008. Space here will not permit an in-depth discussion on each.

Jesus taught strongly against the use of violent means and in favor of using gentle, loving persuasion. Christianity bloomed under vicious persecution because the followers of Jesus were bold and full of courage, embracing martyrdom instead of killing others. Their God gave Himself up and died for them, rather than demanding they kill others for Him. All who come to Jesus do so of their own free will, devoid of any form of coercion.

In light of all the above points, world leaders should exert all possible influence to support those reformers within Islam who push for the peaceful aspects of the religion. Good intelligence and military might alone simply will not accomplish what is required to turn back the spread of violence. The younger generation of Moslems (other than the recent recruits to ISIS) to a large degree desire freedom from the more stifling aspects of Islam. We should encourage them in this regard, as well as assisting the women in breaking free from the shackles of suppression that have been their lot for so many generations.

Finally, Christians must actively support our brothers and sisters who are suffering intense persecution, particularly in the north of Africa and the Middle East. What they endure rivals that of the victims of the various barbarian hordes throughout history. Pray for a great awakening for entire regions. A large number of Muslims are disgusted by the actions of the radicals and are actively searching for the truth. As well, a growing number among both moderates and radicals are experiencing direct face-to-face encounters with angels and Jesus Himself, immediately turning to follow Him.

As for the fear aspect, followers of Jesus are commanded 365 times in the Scriptures not to fear anything. That is once for every day of the year, so the Lord must consider it rather important.

Christian Author - Novelist - Poet

Wednesday, January 28, 2015

Three Anger Management Principles from Jesus



Three Anger Management Principles from Jesus

You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgment.” But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool,” you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.

We all get angry. And of course, some things should make us angry! Injustice, abuse, deceit, betrayal. But anger comes at a price. Anger floods the body with stress hormones, and blood races from our core to our muscles preparing us to attack or to escape. Anger can lead to depression, anxiety, high blood pressure, eczema, heart attack, stroke, and that’s just a partial list.
Phineas Gage had a problem with anger. But he had a good excuse. It had to do with the three-foot seven-inch long steel rod that had blown through one side of his head and out the other in a construction accident in 1848. He survived but as an angry man. It seems that without a left frontal lobe to his brain, there was little left to manage his anger. According to some sources, he never regained control of his emotions after the accident.
We all need help with our anger. Anger is serious enough that Jesus goes so far as to associate it with murder. And just to illustrate how serious Jesus is about it, he says that failure to manage your anger will result in the fires of hell and unrelenting imprisonment.
So here are Jesus’ three anger management principles. First, be careful what you say when you are angry. Don’t insult people. Don’t speak contemptuously of others. Words really are as deadly as sticks and stones.
Second, don’t bury your anger. Jesus uses an interesting picture here of a religious person going to church to offer a sacrifice instead of facing his anger. Sometimes Jesus’ disciples are the ones who have the hardest time facing anger because it seems so … unChristian.

Finally, don’t waste time leaving it up to others to manage your anger. Make friends quickly, or they will hand you over to others . As the old saying goes, "If you have to eat crow, you might as well eat it while it’s fresh.”