Saturday, January 31, 2009
Tips For Sleeping Well

Try these simple steps to help improve the quality of your sleep. But remember, if problems persist you should see your doctor:
- Obey your body clock: set a routine for yourself and try to go to bed and get up at about the same time every day.
- Don’t go to bed when you’re not tired: this will just reinforce bad sleeping habits.
- Get enough sunshine; exposure to light helps set your body clock.
- Ensure your room is dark enough.
- Only use your bedroom for sleeping and sex.
- Don’t use it like a second lounge room for watching TV or talking on the phone — and be sure not to work, worry or argue there.
- Exercise every day — a tired body is more likely to sleep.
- Try and use the last hour of the day to relax.
- Don’t do anything too stimulating.
- Avoid caffeinated drinks close to bedtime.
- And while alcohol might make you feel sleepy at first it’s also worth avoiding, as it tends to disrupt your sleep.
- If you can’t sleep within a reasonable amount of time, get out of bed and do something quiet for half an hour, like reading a book.
- If all else fails, see your doctor for further help.
Image: Laurence Mouton/Photo Alto
This article last reviewed July 2008
Friday, January 30, 2009
Goodness and Mercy Will Follow Me
Surely Goodness and Mercy
Thursday, January 29, 2009
Tuesday, January 27, 2009
Psalm 23 - The Message
[A David Psalm]
Monday, January 26, 2009
John 10:3 [NIV]
The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
Sunday, January 25, 2009
Psalm 51:12 [NIV]

Psalm 51:11-13 (in Context) - Psalm 51 (Whole Chapter)
Saturday, January 24, 2009
Psalm 63:6
Isaiah 28:12
Job 30:16-19
Deuteronomy 12:8-9
8 “You shall not at all do as we are doing here today—every man doing whatever is right in his own eyes— 9 for as yet you have not come to the rest and the inheritance which the LORD your God is giving you.
1 Timothy 1:13
13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.
1 Corinthians 5:17
17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!
Dear Friend Young and Old Alike,
Dear Friend, young and old alike need Jesus Christ.
Many of us for a long time lived without Jesus
Many of us have memories we wish were not there in our past, unfortunately they are part of us, they make up our story. There was a day when Jesus met you and made you a New Creations. 2 Corinthians 5:17
We must give thanks to God for saving us, not just from the world, but from ourselves.
The apostle Paul looked back and remembered his past, and wondered why did I do all those things?
He then answered his own question! Because I acted in ignorance and unbelief. 1 Timothy 1:13.
Dear friend don’t dwell on your past it will destroy you.
Praise God for your future, that you will not die without Jesus. Salvation is so important, that when one soul is delivered from this world of sin that the very angels in heaven rejoice over that one saved soul.
Pray for The Home Gospel
Thursday, January 22, 2009
Psalm 23 [NKJV]
A Psalm of David.
Wednesday, January 21, 2009
Mark 4:39 [NIV]
39He got up, rebuked the wind and said to the waves, "Quiet! Be still!"
Psalm 46:10 [NIV]
10 "Be still, and know that I am God;
Zechariah 2:23 [NIV]
Psalm 37:7 [NIV]
7 Be still before the LORD and wait patiently for him;
Tuesday, January 20, 2009
Psalm 32:7 [NIV]
You are my hiding place;
Monday, January 19, 2009
Come To The Water
Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the 'wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit. [The Message]
Sunday, January 18, 2009
Beautiful Feet
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, "Your God reigns!"
Saturday, January 17, 2009
1 John 1:5-7
Walk in the Light. This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there's not a trace of darkness in him. If we claim that we experience a shared life with him and continue to stumble around in the dark, we're obviously lying through our teeth—we're not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God's Son, purges all our sin.
Commentary on 1 John 1:5-7 (Matthew Henry)
1 John 1:5-7.
Friday, January 16, 2009
Psalm 8 - The Message
A David Psalm
God, brilliant Lord, yours is a household name.
toddlers shout the songs
That drown out enemy talk,
and silence atheist babble.
your handmade sky-jewelry,
Moon and stars mounted in their settings.
Then I look at my micro-self and wonder,
Why do you bother with us?
Why take a second look our way?
bright with Eden's dawn light.
You put us in charge of your handcrafted world,
repeated to us your Genesis-charge,
Made us lords of sheep and cattle,
even animals out in the wild,
Birds flying and fish swimming,
whales singing in the ocean deeps.
your name echoes around the world.
Psalm 8 - New King James Version
On the instrument of Gath.
A Psalm of David.
O LORD, our Lord,
How excellent is Your name
in all the earth,
Who have set Your
glory above the heavens!
Out of the mouth of babes
and nursing infants
You have ordained strength,
Because of Your enemies,
That You may silence
the enemy and the avenger.
When I consider Your heavens,
the work of Your fingers,
The moon and the stars,
which You have ordained,
What is man that You are mindful of him,
And the son of man
that You visit him?
For You have made him
a little lower than the angels,
And You have crowned him
with glory and honor.
You have made him to have
dominion over the works of Your hands;
You have put all things
under his feet,
All sheep and oxen—
Even the beasts of the field,
The birds of the air,
And the fish of the sea
That pass through
the paths of the seas.
O LORD, our Lord,
How excellent is Your name
in all the earth!
Psalm 8 - New International Version
According to gittith.
A Psalm of David.
O LORD, our Lord,
how majestic is your name in all the earth!
You have set your glory
above the heavens.
From the lips of children and infants
you have ordained praise
because of your enemies,
to silence the foe and the avenger.
When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
what is man that you are mindful of him,
the son of man that you care for him?
You made him a little lower than the heavenly beings
and crowned him with glory and honor.
You made him ruler over the works of your hands;
you put everything under his feet:
all flocks and herds,
and the beasts of the field,
the birds of the air,
and the fish of the sea,
all that swim the paths of the seas.
O LORD, our Lord,
how majestic is your name in all the earth!
Thursday, January 15, 2009
Possible Dynamics of the Three Cures for Quaker Meetings
The important thing, however, is to maintain a biblical vision and biblical passion for a biblical transformation.
**John Williams, Jr. - from closing remarks at The Evangelical Friends Church International Council, July 27, 2008 [as reported by Ron Stansell, THE VOICE, December 2008]
The Cure To The Three Barriers Within Quaker Meetings
A new vision for the world can overcome tribalism.
A new passion for Christ can overcome nominalism.
A new transformation of the Holy Spirit can overcome traditionalism.
(How They Work)
**John Williams, Jr. - from closing remarks at The Evangelical Friends Church International Council, July 27, 2008 [as reported by Ron Stansell, THE VOICE, December 2008]
John Williams, Jr. Challenge to the Quaker Churches
A Challenge to Overcome Three Barriers That Can Appear Anywhere in the World:
Tribalism - (interest in the inner group);
Nominalism - (being Christian in name only);
Traditionalism (holding to old ways with a refusal to adapt.
A new vision for the world can overcome tribalism.
A new passion for Christ can overcome nominalism.
A new transformation of the Holy Spirit can overcome traditionalism.
. . . new methods flow out of vision and passion. On the other hand, it might also be possible that new methods open up hearts to a new vision and passion for Jesus.
**John Williams, Jr. - from closing remarks at The Evangelical Friends Church International Council, July 27, 2008 [as reported by Ron Stansell, THE VOICE, December 2008]
Wednesday, January 14, 2009
Tuesday, January 13, 2009
Leonard Cohen's "Hallelujah"
"Hallelujah"
YouTube Comment - Adrian 22
"It's, as I say, a desire to affirm my faith in life, not in some formal religious way but with enthusiasm, with emotion.... It's a rather joyous song." ~ Leonard Cohen, creator of the song, Hallelujah. He says: "I wanted to write something in the tradition of the hallelujah choruses but from a different point of view... It's the notion that there is no perfection ~ that this is a broken world and we live with broken hearts and broken lives but still that is no alibi for anything. On the contrary, you have to stand up and say hallelujah under those circumstances."
Canadian indie singer-songwriter Allison Crowe's uniquely potent interpretation is heard on her album, "Tidings".
(The song enjoys increasingly wide appreciation - even marching into the mainstream in 2008 with a tv performance by American Idol contestant Jason Castro and by UK X Factor winner Alexandra Burke. Leonard Cohen himself has been inspiring audiences on tour this year - he performed Hallelujah as the sun set on Glastonbury 2008.)
"It's not hard to see why Crowe's Hallelujah -- recorded in a single take -- is popular. It's one of Leonard Cohen's most affecting songs, and the 26-year-old, accompanying herself on piano, makes it her own with raw honesty and formidable vocal power. It's simultaneously heart-breaking and redemptive, and it has captured the imaginations of people around the world. 'The song itself is just so emotionally resonant,' Crowe said modestly this week." ~ Adrian Chamberlain, Times Colonist (Canada)
"Bet you thought you heard all the versions you need to hear of this song, right? Think again, because Allison Crowe has a voice to fall in love with. She is from Vancouver Island in Canada, descended from Scottish, Irish, and Manx stock. She's exactly the sort of artist who can make serious headway on her own label and that's just what she's doing." ~ Record of the Day (UK)
"Hallelujah, by Leonard Cohen. This song has somehow become Crowe's signature, if a singer who defies description as stubbornly as she does has a signature... Cohen's original version is a spoken poem, all of the meaning contained in the words. Crowe's version is a living thing, a meditation and a celebration and a benediction." ~ anacronym (Canada)
"Crowe's warm, natural, passionate - and need I add lovely? - voice are perhaps shown to best effect on another glorious standard, Leonard Cohen's magnificent and deeply spiritual quest for faith, Hallelujah." ~ Martin Levin, Women's Post (Canada)
"j'ai rarement été bouleversée à ce point par une voix féminine. Pure comme de la glace, puissante et même violente sur la reprise de l'Hallelujah de Leonard Cohen." (en Francais - English translation follows) "I have never been so moved by a woman's voice. Pure as ice, powerful and even violent on the cover of Leonard Cohen's Hallelujah." ~ SplinterMuse (France)
"(Jeff) Buckley especially just blew the song to pieces and every artist after him has tried and failed to put it back together. Until now. Allison Crowe manages to pump 'Hallelujah' full of all the soaring vocals and raw emotion that it requires. And the result is a big beautiful lump in the throat." ~ Muruch (USA) blog praises the Buckley and Crowe versions as very different, each great in its own way.
Allison's hometown covers the whole of Canada - from Nanaimo, Vancouver Island to Corner Brook, Newfoundland. It's a land rich with songs of glory, joy and rare, natural, beauty.
Saturday, January 10, 2009
Matthew 7:13-14 [NIV]
"Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But narrow the road and small is the gate that leads to life . . ." Matthew 7:13-14 [NIV]
The Road Less Traveled by Robert Frost
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
to where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both - that morning - equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I -
I took the one less traveled by,
And that has made all the difference.
by Robert Frost
Friday, January 9, 2009
Proverbs 20:30
As do stripes the inner depths of the heart.
[The New King James]
A good thrashing purges evil;
Punishment goes deep within us.
[The Message]
Listen to this passage[NIV]
View excellent commentary related to this passage!
How To Effect The Second Purification
How to Effect This Second Purification
THE first inducement to attain this second purification is a keen and lively apprehension of the great evils resulting from sin, by means of which we acquire a deep, hearty contrition. For just as contrition, (so far as it is real,) however slight, when joined to the virtue of the Spiritual Disciplines, purges away sin; so, when it becomes strong and urgent, it purges away all the affections which cling around habits of sin.
A moderate, slight hatred makes men dislike its object and avoid his society; but when a violent, mortal hatred exists, they not only abhor and shun the person who excites it, but they loathe him, they cannot endure the approach of his relations or connexions, nor even his likeness or anything that concerns him.
Just so when a penitent only hates sin through a weakly although real contrition, he will resolve to avoid overt acts of sin; but when his contrition is strong and hearty, he will not merely abhor sin, but every affection, every link and tendency to sin.
Therefore it behoves us to kindle our contrition and repentance as much as we possibly can, so that it may reach even to the very smallest appearance of sin. Thus it was that the Magdalen, when converted, so entirely lost all taste for her past sin and its pleasures, that she never again cast back one thought upon them.
David declared that he hated not only sin itself, but every path and way which led thereto. This it is which is that “renewing of the soul” which the same Prophet compares to the eagle’s strength.
[Ps. 103:5]
Now, in order to attain this fear and this contrition, you must use the following meditations carefully;** for if you practise them stedfastly, they (by God’s Grace) will root out both sin and its affections from your heart. It is to that end that I have prepared them: do you use them one after another, in the order in which they come, only taking one each day, and using that as early as possible, for the morning is the best time for all spiritual exercises;—and then you will ponder and ruminate it through the day. If you have not as yet been taught how to meditate, you will find instructions to that purpose in the Second Part.
** Chapters XIV through XVIII
[Introduction to the Devout Life, by Saint Francis de Sales, edited by Wayne Anson]
Thursday, January 8, 2009
The Second Critical Purification - St. Francis de Sales
CHAPTER VII. The Second Purification, Purification from all Sinful Affections
ALL the children of Israel went forth from the land of Egypt, but not all went forth heartily, and so, when wandering in the desert, some of them sighed after the leeks and onions,—the fleshpots of Egypt.
Even so there are penitents who forsake sin, yet without forsaking their sinful affections. That is to say, they intend to sin no more, but it goes sorely against them to abstain from the pleasures of sin.
They formally renounce and forsake sinful acts, but they turn back many a fond lingering look to what they have left, like Lot’s wife as she fled from Sodom. They are like a sick man who abstains from eating melon when the doctor says it would kill him, but who all the while longs for it, talks about it, bargains when he may have it, would at least like just to sniff the perfume, and thinks those who are free to eat of it very fortunate.
And so, in just the same way, these weak cowardly penitents abstain awhile from sin, but reluctantly;—they would fain be able to sin without incurring damnation;—they talk with a lingering taste of their sinful deeds, and envy those who are yet indulging in the like.
Thus a man who has meditated some revenge gives it up in confession, but soon after he is to be found talking about the quarrel, vowing that but for the fear of God he would do this or that; complaining that it is hard to keep the Divine rule of forgiveness; would to God it were lawful to avenge one’s self!
Who can fail to see that even if this poor man is not actually committing sin, he is altogether bound with the affections thereof, and although he may have come out of Egypt, he yet hungers after it, and longs for the leeks and onions he was wont to feed upon there!
It is the same with the woman who, though she has given up her life of sin, yet takes delight in being sought after and admired. Alas! of a truth, all such are in great peril.
If you seek to lead a devout life, you must not merely forsake sin; but you must further cleanse your heart from all affections pertaining to sin. For to say nothing of the danger of a relapse, these wretched affections will perpetually enfeeble your mind, and clog it, so that you will be unable to be diligent, ready and frequent in good works, wherein nevertheless lies the very essence of all true devotion.
Souls which, in spite of having forsaken sin, yet retain such likings and longings, remind us of those persons who, without being actually ill, are pale and sickly, languid in all they do, eating without appetite, sleeping without refreshment, laughing without mirth, dragging themselves about rather than walking briskly. Such souls as I have described lose all the grace of their good deeds, which are probably few and feeble, through their spiritual languor.
[Introduction to the Devout Life by Saint Francis de Sales, as edited by Wayne Anson]
Purity and Holiness - A Commentary
We are Urged Pursue Purity and Holiness.
Holy confidence in God as a Father, and awful fear of him as a Judge, agree together; and to regard God always as a Judge, makes him dear to us as a Father. If believers do evil, God will visit them with corrections. Then, let Christians not doubt God's faithfulness to his promises, nor give way to enslaving dread of his wrath, but let them reverence his holiness. The fearless professor is defenceless, and Satan takes him captive at his will; the desponding professor has no heart to avail himself of his advantages, and is easily brought to surrender.
The price paid for man's redemption was the precious blood of Christ.
Not only openly wicked, but also unprofitable conversation is highly dangerous, though it may plead custom. It is folly to resolve, "I will live and die in such a way, because my forefathers did so."
The soul must be purified, before it can give up its own desires and indulgences. And the word of God planted in the heart by the Holy Ghost, is a means of spiritual life, stirring up to our duty, working a total change in the dispositions and affections of the soul... .
In contrast with the excellence of the renewed spiritual man, as born again, observe the vanity of the natural man. In his life, and in his fall, he is like grass, the flower of grass, which soon withers and dies away. We should hear, and thus receive and love, the holy, living word, and rather hazard all than lose it; and we must banish all other things from the place due to it. We should lodge it in our hearts as our only treasures here, and the certain pledge of the treasure of glory laid up for believers in heaven.
Matthew Henry's Concise Commentary (Public Domain)
1 Peter 1:13-16
. . . because it is written, “Be holy, for I am holy.” [New King James Version]
Wednesday, January 7, 2009
The First Purification from Sin - St Francis de Sales (edited)
CHAPTER VI.
The First Purification, namely, from Mortal Sin.
THE first purification to be made is from sin; the means whereby to make it, confession and repentance. Seek the best confessor within your reach, use one of the many little books written in order to help the examination of conscience. Read some such book carefully, examining point by point wherein you have sinned, from the first use of your reason to the present time. And if you mistrust your memory, write down the result of your examination.
Having thus sought out the evil spots in your conscience, strive to detest them, and to reject them with the greatest abhorrence and contrition of which your heart is capable; bearing in mind these four things: 1. that by sin you have lost God’s Grace, 2. rejected your share in Paradise, 3. accepted the pains of Hell, and 1. renounced God’s Eternal Love.
You see, my child, that I am now speaking of a general confession of your whole life, which, while I grant it is not always necessary, I yet believe will be found most helpful in the beginning of your pursuit after holiness, and therefore I earnestly advise you to make it.
Not infrequently the ordinary confessions of persons leading an everyday life are full of great faults, and that because they make little or no preparation, and have not the needful contrition. Owing to this deficiency such people confess but with a tacit intention of returning to their old sins, inasmuch as they will not avoid the occasions of sin, or take the necessary measures for amendment of life, and in all such cases a general confession is required to steady and fix the soul.
But, furthermore, a general confession forces us to a clearer self-knowledge, kindles a wholesome shame for our past life, and rouses gratitude for God’s Mercy, which has so long waited patiently for us. For God’s Mercy comforts the heart, refreshes the spirit, excites good resolutions, affords opportunity to our spiritual Father for giving the most suitable advice, and opens our hearts so as to make future confessions more effectual.
Therefore I cannot enter into the subject of a general change of life and entire turning to God, by means of a devout life, without urging upon you to begin with a general confession.
(from Introduction To The Devout Life, by Saint Francis de Sales, with minor edits by Wayne Anson, Guided Reflections web master.)
NOTE: I, as a non-Catholic, find it a challenge to see the balanced approach to confession of sin presented here and to feel the importance, in our relationship with God, of the pursuit of holiness - a term quite out of fashion in Protestant circles today. It reminds me of the volume of exhortation to holiness found in scriptures and always presented with the utmost sense of urgency. May God grant us to rekindle that urgency of expressed love.
Tuesday, January 6, 2009
Hebrew 12:14
True Devotion - What is it!
YOU aim at a devout life, dear child, because as a Christian you know that such devotion is most acceptable to Gods Divine Majesty. But seeing that the small errors people are wont to commit in the beginning of any under taking are apt to wax greater as they advance, and to become irreparable at last, it is most important that you should thoroughly understand wherein lies the grace of true devotion; and that because while there undoubtedly is such a true devotion, there are also many spurious and idle semblances thereof; and unless you know which is real, you may mistake, and waste your energy in pursuing an empty, profitless shadow.
Arelius was wont to paint all his pictures with the features and expression of the women he loved, and even so we all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;â€"and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour’s blood, through slander and detraction. Another man reckons himself as devout because he repeats many prayers daily, although at the same time he does not refrain from all manner of angry, irritating, conceited or insulting speeches among his family and neighbours. This man freely opens his purse in almsgiving, but closes his heart to all gentle and forgiving feelings towards those who are opposed to him; while that one is ready enough to forgive his enemies, but will never pay his rightful debts save under pressure. Meanwhile all these people are conventionally called religious, but nevertheless they are in no true sense really devout.
When Saul's servants sought to take David, Michal induced them to suppose that the lifeless figure lying in his bed, and covered with his garments, was the man they sought; and in like manner many people dress up an exterior with the visible acts expressive of earnest devotion, and the world supposes them to be really devout and spiritual-minded, while all the time they are mere lay figures, mere phantasms of devotion.
But, in fact, all true and living devotion presupposes the love of God; and indeed it is neither more nor less than a very real love of God, though not always of the same kind; for that Love one while shining on the soul we call grace, which makes us acceptable to His Divine Majesty; when it strengthens us to do well, it is called Charity; but when it attains its fullest perfection, in which it not only leads us to do well, but to act carefully, diligently, and promptly, then it is called Devotion.
The ostrich never flies, the hen rises with difficulty, and achieves but a brief and rare flight, but the eagle, the dove, and the swallow, are continually on the wing, and soar high; even so sinners do not rise towards God, for all their movements are earthly and earthbound. Well-meaning people, who have not as yet attained a true devotion, attempt a manner of flight by means of their good actions, but rarely, slowly and heavily; while really devout men rise up to God frequently, and with a swift and soaring wing.
In short, devotion is simply a spiritual activity and liveliness by means of which Divine Love works in us, and causes us to work briskly and lovingly; and just as charity leads us to a general practice of all God's Commandments, so devotion leads us to practise them readily and diligently. And therefore we cannot call him who neglects to observe all God's Commandments either good or devout, because in order to be good, a man must be filled with love, and to be devout, he must further be very ready and apt to perform the deeds of love. And for as much as devotion consists in a high degree of real love, it not only makes us ready, active, and diligent in following all God's Commands, but it also excites us to be ready and loving in performing as many good works as possible, even such as are not enjoined upon us, but are only matters of counsel or inspiration.
Even as a man just recovering from illness, walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a true spirit of devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations.
The difference between love and devotion is just that which exists between fire and flame; love being a spiritual fire which becomes devotion when it is fanned into a flame; and what devotion adds to the fire of love is that flame which makes it eager, energetic and diligent, not merely in obeying God's Commandments, but in fulfilling His Divine Counsels and inspirations.
Monday, January 5, 2009
A Scripture Prayer - Isaiah 64:5-7
Isaiah 64:5-7 (New International Version)
You come to the help of those
No one calls on your name
Reflection On Sin
Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.
Considerations.
1. Consider how long it is since you first began to commit sin, and how since that first beginning sin has multiplied in your heart; how every day has added to the number of your sins against God, against yourself and against your neighbour, by deed, word, thought and desire.
2. Consider your evil tendencies, and how far you have followed them. These two points will show you that your sins are more in number than the hairs of your head, or the sand on the seashore.
3. Apart from sin, consider your ingratitude towards God, which is in itself a sin enfolding all the others, and adding to their enormity: consider the gifts which God has given you, and which you have turned against the Giver; especially the inspirations you have neglected, and the promptings to good which you have frustrated. Review the many Sacraments you have received, and see where are their fruits. Where are the precious jewels wherewith your Heavenly Bridegroom decked you? with what preparation have you received them? Reflect upon the ingratitude with which, while God sought to save you, you have fled from Him and rushed upon destruction.
Affections and Resolutions.
1. Humble yourself in your wretchedness. O my God, how dare I come before Thine Eyes? I am but a corrupt being, a very sink of ingratitude and wickedness. Can it be that I have been so disloyal, that not one sense, not one faculty but has been sullied and stained; not one day has passed but I have sinned before Thee? Was this a fitting return for all my Creator gifts, for my Redeemer Blood?
2. Ask pardon; throw yourself at the Lord Feet as the prodigal son, as the Magdalene, as the woman convicted of adultery. Have mercy, Lord, on me a sinner! O Living Fountain of Mercy, have pity on me, unworthy as I am.
3. Resolve to do better. Lord, with the help of Thy Grace I will never again give myself up to sin. I have loved it too well; henceforth I would abhor it and cleave to Thee. Father of Mercy, I would live and die to Thee.
4. In order to put away past sin, accuse yourself bravely of it, let there not be one sinful act which you do not bring to light.
5. Resolve to make every effort to tear up the roots of sin from your heart, especially this and that individual sin which troubles you most.
6. In order to do this, resolve steadfastly to follow the advice given you, and never think that you have done enough to atone for your past sin.
Conclusion.
1. Thank God for having waited till now for you, and for rousing these good intentions in your heart.
2. Offer Him all your heart to carry them to good effect.
3. Pray that He would strengthen you.
by Saint Francis de Sales
Devotion The Necessary Starting Point For Holiness Of Life
Devotions is certainly a necessary state to pursuit of holiness of life. However, the factors which birth devotion in us are of equal, perhaps greater, importance.
Such precursors as abhorring sin (yes, I meant that strength in language for it represents more than hating sin and precious few of us hate our own sin though perchance we may hate another person's sin), being completely overwhelmed by the love of God, by awareness of His daily unmeasured practice of grace toward us individually, by the cost/price, value/worth, to Jesus and God to pay for even the smallest, most ignored, hidden of our sins are prerequisites or at least attendant conditions for devotion to the pursuit of holiness.
As you can see, I make no claim of completeness toward this topic of reflection, but I do invite you to join in prayer that God bring us to understanding and practice of the Holiness without which no man shall see God. For I am well aware that while righteousness is imputed then practiced, holiness is never imputed. It is not a cover placed over our sin. It is a replacement or it is not present in our lives.
Wayne M. Anson, Micah 6:8
Saturday, January 3, 2009
Hebrews 12:7-10 NIV
vs.7-10 Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness.
Hebrews 12:4-11 MSG
2 Timothy 1:12 NKJV
If You Are Judged In This Life - REJOICE !!
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Often God's judgment of a Believer in this life is actually a delivery from sin.
Sometimes it is a revelation of a weakness
That left unnoticed would bring greater harm and shame later.
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Providing for You (I)
White linen bright and clean.
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He Is Able ! (Revelation 5:5)
Friday, January 2, 2009
Jesus Priority In Your Conversation:
Jesus Priority In Your Checkbook:
Phillipians 2:5-10
vs.5-10: Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth ...
New International Version (NIV)
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vs. 5-8: Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death and the worst kind of death at that a crucifixion.
Phillipians 1:18-21
vs. 20: For to me, to live is Christ and to die is gain.
(The New International Version)
vs. 18-21: So how am I to respond? I've decided that I really don't care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!
And I'm going to keep that celebration going because I know how it's going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don't expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn't shut me up; they gave me a pulpit! Alive, I'm Christ's messenger; dead, I'm his bounty. Life versus even more life! I can't lose. (The Message)
HOW MUCH OF YOUR LIVING IS REALLY FOR CHRIST? WALKING WITH CHRIST?
Thursday, January 1, 2009
He Is Able !!! [Jude 24-25 NIV]
To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy— to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.
He Is Able !! [Jude 24-25 MSG]
And now to him who can keep you on your feet, standing tall in his bright presence, fresh and celebrating—to our one God, our only Savior, through Jesus Christ, our Master, be glory, majesty, strength, and rule before all time, and now, and to the end of all time.
He Is Able ! [Jude 24-25 AMP]
Now to Him Who is able to keep you without stumbling or slipping or falling, and to present [you] unblemished (blameless and faultless) before the presence of His glory in triumphant joy and exultation [with unspeakable, ecstatic delight] -- to the one only God, our Savior through Jesus Christ our Lord, be glory (splendor), majesty, might and dominion, and power and authority, before all time and now and forever (unto all the ages of eternity).
He Is Able ! [Ephesians 3:20-21 MSG]
He Is Able ! (Ephesians 3:20)
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us . . .